Sunday, November 26, 2006

Kumbaya (Come By Here)

Kumbaya, my Lord, kumbaya!
Kumbaya, my Lord, kumbaya!
Kumbaya, my Lord, kumbaya!
O Lord, kumbaya!

Someone’s laughing, Lord, kumbaya!
Someone’s laughing, Lord, kumbaya!
Someone’s laughing, Lord, kumbaya!
O Lord, kumbaya!

Someone’s crying, Lord, kumbaya!
Someone’s crying, Lord, kumbaya!
Someone’s crying, Lord, kumbaya!
O Lord, kumbaya!

Someone’s praying, Lord, kumbaya!
Someone’s praying, Lord, kumbaya!
Someone’s praying, Lord, kumbaya!
O Lord, kumbaya!

Someone’s singing, Lord, kumbaya!
Someone’s singing, Lord, kumbaya!
Someone’s singing, Lord, kumbaya!
O Lord, kumbaya!

Kumbaya, my Lord, kumbaya!
Kumbaya, my Lord, kumbaya!
Kumbaya, my Lord, kumbaya!
O Lord, kumbaya!

Give Me Oil In My Lamp, Keep Me Burning

Give me oil in my lamp
Keep me burning,
Give me oil in my lamp
I pray, (I pray)
Give my oil in my lamp
Keep me burning,
Keep my burning till the break of day.

Sing 'Hosanna'
Sing 'Hosanna'
Sing 'Hosanna' to the King of Kings

Sing 'Hosanna'
Sing 'Hosanna'
Sing 'Hosanna' to the King of Kings!

I never realised that this kiddy kiddy song would have such a profound meaning now that I'm older. We used to chant the chorus and sing it loudly with gusto, not really understanding what it's about. I suppose I should really check up the passage and the references to the parable of the virgins and the lamp waiting for the bridegroom, but tis getting late. =)

How we need Him to give us oil in our lamps and keep us burning! The metaphor of the lamp functions on a few different levels, I expect.

On one hand, lamps provide a source of illumination and light in order for one to see-- it serves a self-serving purpose of facilitating vision. Without light, the person holding the lamp wouldn't know where he's putting his foot, and it probably wouldn't make a difference since he would only be tripping and stumbling all over the shop. Psalm 119: 9,11 says "How can a young man keep his way pure? By living according to Your Word... I have hidden Your Word in my heart, that I might not sin against You."

Secondly, light from a lamp provides light for others, and works as a means of illuminating someone else's path. A passerby may not have a light of their own, but because of your light, they may see clearer and thus journey safer. Lights from lamp serve the purpose of illuminating the pathways of others. This is what Jesus meant when He said, "You are the light of the world. A city on a hill cannot be hidden," in Matthew.

Thirdly, light from a lamp provides a means of being spotted from a distance by a distant traveller, and functions as a beacon similar to a lighthouse. Because of our light, we are able to mark our identification and association with the traveller, and one day when He arrives, He'll know that we are His if our light is burning for HIm to recognise us. Christ talked about the tragedy of coming to Him when HE comes again, and saying, "Lord, Lord," but He will say to them, "Depart from me! I never knew you!" Let us not be one of them whose lights grew dim-- our lamps should always burn brightly for Christ.

Let us pray that our lights will keep burning, for Him. Even as we were called out of darkness to be a people of light, we who once wondered in shadows and night have seen a great light, and our eyes are now transfixed and living in the glory of that same wonderful illumination. And today, we ask GOd, who gives all good things, to keep our lamps burning with the oil that He provides-- may He give us what we need to burn for Him and His glory. Hosanna, My God Saves!

Friday, November 17, 2006

here we go

i've just completed my first week of attachment at cluster a (the only cluster located at changi prison complex at the present moment) and from what i've seen so far, i think i'll find the next couple of months time well spent. clusters b (which i'll be joining next week) and c still comprise of islandwide stand alone institutions but are preparing to shift as soon as construction of their new state of the art premises is complete. under the cluster concept, a cluster comprises of several institutions, which in turn are made up of a number of housing units - somewhat resembling the division-brigade-battalion setup in the army. i spent most of my time on the ground finding out more about the unique features of each housing unit. for example, they have a range of security classifications and different rehabilitative initiatives to tailor to the inmates' personal route maps.

while i found my entire tour of cluster a both interesting and informative, the highlight of my week was undoubtedly the opportunity to sit in on a heartfelt talk to the inmates by dr wong meng ee, recipient of the president's social service award in 2002, and later slip in a short chat with him as well as several of the inmates. incidentally, the whole programme was part of the filming process for the 8th episode of the upcoming channel 5 production against all odds. (dr wong gave a similar group of inmates a motivational speech during his first prison visit earlier in the year and decided the experience was so worthwhile he wanted to feature his interaction with them in his life story.) two exemplary inmates were also interviewed by the media team, so the entire project really falls in line with the current focus of the singapore prison service.

for once, it's a great feeling to be part of an edifying environment where everyone is pulling together in the right direction. the nature of prison work is such that for all its inherent meaning, those who are unable to discern it (or discern it but are unable to sustain it in the face of numerous challenges) would tend to reflect upon their priorities, ultimately ensuring that the staff who do stay in it for the long run are the ones who truly identify with the organisation's mission and vision.

On Christ The Solid Rock I Stand, All Other Ground Is Sinking Sand!

I love this hymn--the refrain is amazingly simple, yet illustrative of a tremendous biblical story.

On Christ the solid Rock I stand
All other ground is sinking sand,
All other ground is sinking sand.

And when we were children, there was this version (which I can't completely remember.)

The foolish man built his house upon the sand. The rain came up and the house went down.
The wise man built his house upon a rock. The rain came up and the house stood firm.

The symbolism is fairly straightforward, since we are called to build our "houses" on the firm foundation of Christ Himself, and His word. Anything else is bound to fail. After all, "all may change but Jesus never--Jesus is the same!"

And there are countless more songs I can use to describe the point. Go on, sing along! "Jesus, you're my firm foundation, I know I can stand secure! Jesus, you're my firm foundation, I put my hope in Your holy Word, I put my hope in Your holy Word." And more recently, "Jesus, Lover of my soul, Jesus I will never let you go. You've taken me from the miry clay, set my feet upon the Rock, and now I know,"

Jesus is a firm foundation upon which to build your life. He will never shift or move or turn on you. Instead, the psalmist says, "I will say of the LORD, "He is my refuge and my fortress, my God, in whom I trust" in Psalm 91:2.

Psalm 27:1,5 also makes it clear that Jesus is a Rock upon which we have a secure hope and future. "The LORD is my light and my salvation-whom shall I fear? The LORD is the stronghold of my life-of whom shall I be afraid? For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock."

Nothing less than Jesus can give you the kind of security you long for. Money, a spouse/partner, love, power, prestige, family, civil security, national defense, nuclear deterrence, diplomacy, friendship--yes, all these things will one day pass away. But Jesus is a Firm Foundation.

Sunday, November 12, 2006

Why Is There Suffering?

Today in church, I heard a very powerful sermon by The Reverend Michael Y. Oh, President of Christ Bible Seminary, Japan.

His passage was on Psalms 22, and it was much longer than this, but I was struck by his words on why suffering exists.

It disturbs us to think that a God like ours would allow suffering, and befuddles us even more to think that our God would ORDAIN suffering, but He does. Why?

God ordained suffering so that Christ could suffer -- for us. Suffering exists simply because Christ, the Exalted One of Heaven, who knew perfect pleasure and satisfaction, would take up the utmost physical, emotional, intellectual and spiritual suffering so that the whole world would be silenced and that He would be worthy of worship and praise. Because Christ suffered, He is proved to be worthy, and no one's suffering can compare to His.

Amen.

Love and Grace, Not Hate and Revenge

Hello! This is from the writing of one of seniors from AC who recently graduated from Oxford. His name is Peter Ho, and I was very touched by his writing on the topic of Grace as opposed to seeking out revenge. Enjoy!
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"While they were stoning him, Stephen prayed, 'Lord Jesus, receive my spirit.' Then he fell on his knees and cried out, 'Lord, do not hold this sin against them.' When he had said this, he fell asleep." - Acts 7:59-60

Not that Stephen survived his stoning. There was neither justice nor humour in this summary trial and execution. Would one laugh or satirise an innocent man's execution? It would be tasteless. There was, instead, plenty of self-righteous hate and anger from the religious hierarchy that was comfortable in its rituals, thinking that that was all was needed to be moral and ethical and, thus, deserving of heaven.

How difficult would it have been to forgive and to love those who cursed one and were sending one to a slow and painful death? Stephen was obedient to his master who said:

"You have heard that it was said, 'Love your neighbour and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." - Matthew 5:43-46

But how hard it is for man to love instead of hate? How hard is it to see that we are usually wrong when we listen to our imperfect hearts? How hard is it then to break the chain of self-seeking ambition and revenge, and of using God's name to further our own intents and purposes, and of, thus, blaspheming against His name? I, too, find it difficult to love instead of hate.

"Isn't it my right to feel angry?"

Well not all rights are absolute are they? I wonder if one may often mistake one's ABILITY to feel angry for one's RIGHT to do so. Shouldn't we balance these rights with more significant objectives?

"If God wanted us all to be peace-loving then He would have made us incapable of anger."

Perhaps if one had the power one might do that. That would be a world of automatons rather than people though. But that's a hypothetical world. The Bible's full of teachings to love one's enemy and to forgive and to let go of anger (yes both the Old Testament - which has been irrationally villified by society - and the New Testament).

Why this 'outburst'? This is because I have been approached to promote another partisan cause that might be more incendiary than helpful. Is it helpful to spread hate and anger? It might be. In my very limited opinion it is, however, rare that one may utterly destroy one's enemies and all who love them. Then what's the good of that? How amazing would it be to be able to forgive? How much easier would it be to approach the negotiating table when one's controlled? How dangerous it would be to approach extremism and partisanship?

I speak from a position of weakness and experience: I am a man who has had a history of anger and fierce confrontations in my past - this is a past that I am ashamed of and I wish that I could erase. However, I now live by God's grace and must show mercy to everyone because I have been the beneficiary of so much mercy myself. For all these things I thank God.

http://oxford.facebook.com/note.php?note_id=2218670165

Thursday, November 09, 2006

Jesus And The Little Children

Matthew 19:13-14

13Then little children were brought to Jesus for him to place his hands on them and pray for them. But the disciples rebuked those who brought them.

14Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." 15When he had placed his hands on them, he went on from there.
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Why does Jesus want us to be like children?

The kingdom of heaven belongs to such as these.

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"Dear God, teach me to be like a little child and trust completely in you. Trying but never striving, crying but never weeping, stumbling but never falling, bleeding but never hurting. Jesus, you love even the littlest ones, who have nothing of their own, no boasts to make, no claims to assert, no ambition to pursue, no wound to scar -- and you call us to be as children, and have that kind of faith. Lord, help me to be a child in you -- to put aside the pains and cares of this world and just rest in you. Lord, I long to rest in your arms, and not have to wrry about anything anymore. Help me to be that trusting of you, to let go and just fall, and sleep knowing that tomorrow, you will make all things new. In Jesus, name, I pray, Amen."

Saturday, November 04, 2006

ORD LORH!

ORD LORH!! =)